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1992-11-04
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TO THE GLORY OF GOD
~~~~~~~~~~~~~~~~~~~
Study No 7
ACCORDING TO THE COMMANDMENT OF DAVID
2 Chronicles 17 - 20.
"It is the man who tries to make the best of both worlds who
makes nothing of either." - Drummond.
1. Strengthens Faith "Strengthens Himself Against Israel"
(Chapter 17:1)
Of how many of God's people it may be said, as was said of the
Galatians, "Ye did run well: who did hinder you that ye should
not obey the truth?" Although there are always about us
hindrances in abundance, that is no reason why those gifted with
the wings of faith should be hindered in their spiritual life.
2. Follows Father's Ways (Chapter 17:1-6).
The kingdom was greater under Jehoshaphat than under his
father, and he is said to have walked in the first ways of...David
(3). Variant readings are possible; The Berkeley Version
translates it, "He walked in the old paths of David his father";
the RSV says, "He walked in the earlier ways of his father."
3. Prosperity Followed Godliness (Chapter 17:39.
"The Lord was with him". The presence of God with us is an
absolute guarantee of success and suffiency. The reason why God
companied with him was "because he walked in the first ways of his
father, David." The first ways of David, and of his father Asa,
were their best days, when their hearts were simple and perfect
toward the Lord. He did not make their sins an excuse for not
following after the righteousness of God.
He extended the territory of the nation and finished the work
of removing the idols from the high places. He followed in the
train of his father's earlier years of faith. Not after the
doings of Israel (4) is an allusion to the calves at Dan and
Bethel. His heart was lifted up (6) - Moffatt translates it, "He
made it his ambition to live on the lines of Eternal."
It is while we are in the ways of the Lord that we may
confidently expect His uplifting. The Lord is not going to
encourage that man whose manner of life is opposed to His will.
"Delight thyself in the Lord, and He shall give thee the desires
of thine heart." (Psa. 37:4).
4. Establishes Order And Authority Instituted (Chapter 17:7:9)
Regular teaching of the Law. Jehoshaphat sent his princes to
help organize the people so that the Levites might give them
thorough instruction in the law. He sent to his princes (7)
should read, "He sent his princes," or, "He sent out his princes."
No real revival is possible without honouring the Word or God.
This was systematic study of the Word, that portion of the Old
Testament which is called the Pentateuch, the five books of Moses
(cf. Neh. 8:7). Each Levite carried his own copy, indicating that
copies may have been rare. This was the beginning of religious
education outside the home and Temple. It is the only record of
this kind of mission (cf. 2 Kings 23:2 and Neh. 8:3-18, where the
law was also taught, although under different circumstances).
Note the pitfalls of being unequally yoked.
"Now Jehoshaphat joined affinity with Ahab" (chap. 18:1).
After the friendship was formed there came, of course, the
fellowship. "He went down to Ahab to Samaria." The ungodly Ahabs
are ever ready enough to have the servants of God to come down to
their level. Nehemiah joined no affinity with Tobiah and
Sanballat. His answer to them was, "I am doing a great work, so
that I cannot come down." (Be not unequally yoked with
unbelievers. What fellowship hath light with darkness?)
Difficulties arise. "The captain of the chariots compassed him
about, but Jehoshaphat cried out, and the Lord helped him" (v. 30,
31). The king of Israel disguised himself, but an arrow shot at a
venture found him out. Jehoshaphat confessed and was saved.
5. Seeking The Restoration Of Others.
"Jehoshaphat went out again through the people,...and brought them
back unto the Lord God" (chap. 19:4). If they had been led away
from the Lord through his evil example, now that he was restored
in heart, he loses no time in using his influence for their good.
The best work we can do for our fellowmen is to bring them back to
God. In bringing them to Him, we bring them to the source of
peace, power, and plenty. We may bring them back to sobriety, and
to the Church, without bringing them back to God. Those who seek
to bring men to God show their faith in Him.
6. Justifying The Ways of God
"Now let the fear of the Lord be with you,...for there is no
iniquity with the Lord our God, nor respect of persons, nor taking
of gifts" (v.7). These words were spoken to the judges in the
land. The basis of their actions was to be the righteousness of
God. There is no false dealings with Him, no respect of persons,
no taking of bribes. Jehoshaphat found this out to his sorrow and
loss when he joined affinity with Ahab, and went to war with him,
although Micaiah had warned him in the Name of God about it. But
he has learned a lesson, so he now testifies that there is no
unrighteousness with God. He will not be bribed to "help the
ungodly." "He is the Rock, His work is perfect, a God of truth
and without iniquity, just and right is He" (Deut. 32:4).
7. Warning Them of the Evils of Backsliding
"Warn them that they trespass not against the Lord, and so wrath
come upon you, and upon your brethren" (v.10). "Burnt bairns
dread the fire." The king has learned by bitter experience that
there is a vital connection between the trespass of men and the
wrath of God. Man cannot sin with impunity. He that goeth over
the fence of God's will, the serpent of sin will surely bite him.
Outside the will of God is always forbidden ground; it leads to
Doubting Castle and the tortures of Giant Despair.
8. Seeking The Help of God in the Day of Trouble
"After this the children of Moab and the children of
Ammon...came against Jehoshaphat to battle" (chap. 20:1). After
this - after he had decided to follow the Lord fully - the testing
time came. The trial of your faith is more precious than gold.
The time was when he might have appealed to Ahab for help, having
made a treaty with him, but he looks away from man, and "sets
himself to seek the Lord" (v.3). His example is followed by the
whole nation, for they "gathered themselves together to ask help
of the Lord" (v.4). Nations as well as individuals, must believe
in the Lord to be saved. The man of faith knows no other refuge
than God Himself (Ps. 46:1). He appeals to God (1) as the
Almighty One(v.6); (2) as the Faithful One(v.7); (3) as the
Trusted One. "Our eyes are upon thee" (v.12). Whatever thy
trouble is, seek help from God and expect it.
9. Receives Answers
Jehoshaphat's faith in God is further evidenced by this sudden
answer to his prayer. The Spirit of the Lord came upon Jahaziel,
as he stood in the midst of the congregation, with this message,
"Be not afraid nor dismayed by reason of this great multitude, for
the battle is not yours, but God's" (v.14, 15). As soon as
Jehoshaphat had put his trust in the Lord the battle became His.
God takes over the responsibilities of those who cast all their
care upon Him. All the man of faith had to do was to "stand still
and see the salvation of the Lord" (v17). How this was to be done
they knew not; it was enough for him that God had promised to do
it (Ex. 14:13, 14). Christ fought for us the battle of sin and
death. "Ye shall not need to fight in this battle."
10. Is Worshipful
In acknowledgement of God's wondrous grace, he "Bowed his head
with his face to the ground,...worshipping the Lord" (v.18). The
revelation of God's saving power has always a dead-bowing and
heart-hallowing effect upon those to whom it comes in answer to
faith and prayer. The true attitude of spiritual victors is that
of worshippers. The more deeply we drink of the river of His
grace, the more readily shall we bow and worship. He who humbled
Himself to the Cross for us has given the death-blow to our pride
and self-sufficiency.
11. Encourages Others
"Hear me, O Judah, Believe in the Lord your God, so shall ye be
established; believe His prophets, so shall ye prosper" (v.20).
Jehoshaphat has proved for himself the truth of this, he speaks
from experience. Faith in God must lead to faith in His prophets.
The fruit of faith is not weakness and instability, but strength
and prosperity.
12. Follows David's Example
"Faith laughs at impossibilities, and says, It shall be done." He
believed God and rejoiced in the hope of a glorious victory. This
is seen in his "appointing singers unto the Lord, to go out before
the army, and to say, Praise the Lord" (v.21). Happy is that man
who can sing praise to God for His bare word of promise, and go on
expecting miracles to wrought. He shall not be disappointed.
"Believe, and thou shalt see." "When they began to sing and to
praise, the Lord set ambushments against the enemy,...and they
were smitten" (v.22). "Then they returned with joy" (v.27). If
the singers had been defeated, then might the enemies of the Bible
rejoice; but the God of the Old Testament never fails to fulfill
the expectations of all those who trust Him. This is the victory
that overcometh the world, even our faith.
END of STUDY SEVEN